A Muslim (Arabic: مسلم), pronounced /ˈmʊslɪm/, is an adherent of the religion of Islam. The feminine form is Muslimah (Arabic: مسلمة). Literally, the word means “one who submits (to God)”. Muslim is the participle of the same verb of which Islam is the infinitive. Muslims believe that there is only one God, translated in Arabic as Allah. Muslims believe that Islam existed long before Muhammad and that the religion had evolved with time from the time of Adam until the time of Muhammad and was completed with the revelation of verse 3 of Surah al-Maeda:
This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.
The Qur’an describes many Biblical prophets and messengers as Muslim: Adam, Noah (Arabic: Nuh), Moses and Jesus and his apostles. The Qur’an states that these men were Muslims because they submitted to God, preached his message and upheld his values. Thus, in Surah 3:52 of the Qur’an, Jesus’ disciples tell Jesus, “We believe in God; and you be our witness that we submit and obey (wa ashahadu bil-muslimūna).”
Muslims consider making ritual prayer five times a day a religious duty (fard) (see the section on Ismāˤīlīs below for exceptions); these five prayers are known as fajr, dhuhr, ˤasr, maghrib and ˤishā’. There is also a special Friday prayer called jumuˤah. Currently, the most up to date report from an American think-tank has estimated 1.57 billion Muslims populate the world, representing 23% of an estimated 2009 world population of 6.8 billion. With 60% in Asia and 20% of Muslims living in the Middle East and North Africa.
Arabic muslimun is the stem IV participle of the triliteral S-L-M “to be whole, intact”. A literal translation would be “one who wants or seeks wholeness”, where “wholeness” translates islāmun. In a religious sense, Al-Islām translates to “faith, piety”, and Muslim to “one who has (religious) faith or piety”.
The feminine form of muslimun is muslimatun (Arabic: مسلمة).
The ordinary word in English is “Muslim”, pronounced /’mʊs.lɪm/ or /’mʌz.ləm/. The word is pronounced /’mʊslɪm/ in Arabic. It is sometimes transliterated “Moslem”, an older, possibly Persian-based spelling, which some regard as offensive.
Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans. Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God.
English writers of the 19th century and earlier sometimes used the words Mussulman, Musselman, or Mussulmaun. Variant forms of this word are still used by many Indo-European languages. These words are similar to the Turkish, Bosnian, Kurdish, Persian, French, Russian, Spanish, Italian, Hindi and Portuguese words for “Muslim”. In spite of that Polish word for Muslim almost certainly does come directly from the Turkish, it appears as if it did come directly from the Arabic, “Muzułmanin,” the “ł” sound is close to either the American English “w” or to the “l” in Allah (most especially as pronounced by the Turkic peoples).
Most Muslims accept as a Muslim anyone who has publicly pronounced the Shahadah (declaration of faith) which states,
Ash-hadu an laa ilaha illa-lah Wa ash-hadu anna Muhammadan rasulullah
“I bear witness there is no deity worthy of worship except Allah and I bear witness, Muhammad is His final messenger”.
The Amman Message more specifically declared that a Muslim is one who adheres to one of the eight schools of Islamic legal thought.
Currently, there are between one and two billion Muslims, making it the second largest religion in the world.
One of the verses in the Qur’an makes a distinction between a mu’min, a believer, and a Muslim:
According to the academician Carl Ernst, contemporary usage of the terms “Islam” and “Muslim” for the faith and its adherents is a modern innovation. As shown in the Quranic passage cited above, early Muslims distinguished between the Muslim, who has “submitted” and does the bare minimum required to be considered a part of the community, and the mu’min, the believer, who has given himself or herself to the faith heart and soul. Ernst writes:
For another term in Islam for a non-Muslim who is a monotheist believer (usually applied historically in a pre-Islamic context), see hanif.